Stefanie Bognitz

Stefanie Bognitz

Stefanie completed her dissertation on the “The Promise of Access to Justice in Rwanda” in which she lays out love and justice, critique and mistrust as distinctive regimes of action for ordinary actors implicated in everyday legal institutions, legal aid and mediation. In dwelling on the analytical concept of promise and its interrelated pragmatic action, such as disputing, lawmaking, compromising and agreeing, Stefanie develops an argument deeply grounded in the everyday of ordinary Rwandans living in a country of extraordinary afterlives of genocide. Her research areas are the Great Lakes Region and in specific Rwanda. Her areas of interest include legal and political anthropology, legal aid, traveling law, mediation, pragmatic theory, anthropology and/of ethics, engaged and public anthropology. Since 2018 Stefanie is a faculty member at the Institute of Social Anthropology, University of Halle and works on the intersection of anthropology and practice together with partners in Halle (Germany) and Kigali (Rwanda). Her current research interest develops epistemological perspectives on critique and denial in the continuum of ordinary life and everyday living in postcolonial and post-genocide trajectories in the Great Lakes Region of Africa.

Current position
Faculty Member
University affiliation
Institute for Social and Cultural Anthropology, University of Halle

Research

Towards an Anthropological Inquiry into Critique and Denial

In the past decades, empirically grounded works particularly from within French pragmatic sociology, influenced by the sociology of conventions with its attempts to theorise the role of institutions in society, have incepted a pragmatic turn in the social sciences. With this turn, pragmatic sociology reminds us that not only are institutions dependent on agreement and tenacious rule-following of inscribed regulations and norms, but that institutions can only maintain their reliability and legitimacy when they accommodate circumstances, capacities and competences of critiquing or diverging ways of seeing how things are. With this project, I attempt to work towards an anthropology of critique dedicated to critical agencies of people in situations, events and institutions based on conventions.
Whereas critique is often understood as enabling practice and capacity, even to the extent of emancipation, especially when thinking about postcolonial theory and discourse or aspirations and their predicaments brought forth by the era of independence on the African continent, denial is considered a transgression of commonly shared beliefs and humanism. Denial can be captured as a state of silencing, ignoring or refuting critical information, modes of knowing or truths to maintain, support or extend situations, ways of being and modes of existence and convictions of the self in the world that are easier to sustain and comfortably situated in a presence that is worth being defended against multiple critiques or ontologies.
Acts of denial go beyond discussions we are currently engaging, not only in our own discipline of social anthropology, on multiple ontologies, futures, uncertainties and values to name but a few. Regimes of denial also seem to suggest that living with difference and hospitality towards radical otherness, which anthropology has long sustained and is still trying to accommodate, are drastically denunciated.
The conceptual work is partly influenced by my ethnography in legal institutions in Rwanda that live with a certain convention of memory and history infused with political and state narratives about what happened during the 1994 genocide, how cataclysmic events unfolded, what counts has crimes of genocide, who is victim and who is perpetrator. This convention firmly embraces Rwandan society and has led to an insistence on renaming the Rwandan genocide into genocide against the Tutsi. This alteration of genocide comes with discourses, regimes and practices of multiple forms of denial that underlie the ethics and coercions of the post-genocide state. Moreover, these approaches to the past lay the ground for justifications in the political arena and are believed to cater for a legitimate state that excludes attempts towards multi-party dynamics or political ambition and rather resembles precolonial conditions in the region that again coincide with the rhetoric of decolonisation and its adjacent critiques employed by governments in the region.
The inquiry into denial, as I suggest here is not only an exercise to debunk or demystify regimes of denial as they are intricately sustained by a range of practices including scrutiny, suspicion, neglect, justifications or denunciation and may even bear traces of mockery and sarcasm. What is more of interest for an engaged and public anthropology is to inquire into the modes of significations of denial in attempts to legitimize or manifest ways of seeing the world and therefore acts of world making by engaging in deliberate descends into denial. I argue that denial is a mode of relating to the world and bring worth meaning and modes of knowing about it. This also implies tinkering with ordinary senses of justice and fairness, it calls into question our shared humanity and understanding of ethics when persuasiveness, ignorance, conviction trespass epistemological boundaries and allow for normative and institutional conventions of the unspeakable and yet unreasonable otherwise of denial to gain ground.

Previous research: The Promise of Access to Justice in Rwanda

Publications

  • Bognitz, Stefanie (forthcoming) (2018) "Mediation undone: On disputing and decision-making of Komité z’Abunzi (Mediation Committees) in Rwanda." in On mediation , edited by Günther Schlee and Karl Härter. New York: Oxford: Berghahn.
  • Bognitz, Stefanie (forthcoming) (2018) "The legal laboratory in Rwanda: Experimentalization and Adaptation." in Normative spaces in Africa , edited by Kathrin Seidel and Hatem Elliesie. London and New York: Routledge.
  • Bognitz, Stefanie (forthcoming) (2018) "Dispute as critique." in Special Issue: Engaging Mediation, Conflict and Society , edited by Stefanie Bognitz.
  • Bognitz, Stefanie (in preparation) (2018) "The gendered work of practices in legal aid: Un/livable afterlives of widows of genocide in Rwanda." in Special Issue: Reframing Gender Variance, Signs: Journal of Women in Culture and Society , edited by Siri Lamoureaux & Richard Rottenburg.
  • Bognitz, Stefanie (in preparation) (2018) "Promising access to justice: The everyday of legal aid and mediation in Rwanda." PhD thesis. Halle: Philosophical Faculty I, University of Halle.
  • Bognitz, Stefanie (2017) "Mistrusting as mode of engagement in mediation: Insights from a socio-legal practice in Rwanda." in Mistrust. Ethnographic Approximations , edited by Florian Mühlfried. Bielefeld: transcript.
  • Bognitz, Stefanie (2017) "Trusting mediators: On becoming inyangamugayo in Rwanda." in POLITIKA.https://www.politika.io/en/atelier/mediation-and-conciliation
  • Bognitz, Stefanie (2016) "Technologien der Zukunft: Einblicke in Strategien der Aneignung neuer Technologien in Ruanda." in Ruanda Revue 1/2016: 18-20 → http://rwa.rlp-ruanda.de/de/medien/ruanda-revue/
  • Bognitz, Stefanie (2015) "Rwanda." in The SAGE encyclopedia of world poverty, 2nd ed. , edited by Mehmet Odekon Los Angeles: SAGE
  • Bognitz, Stefanie (2015) "Lawyers without borders." in The SAGE encyclopedia of world poverty, 2nd ed. , edited by Mehmet Odekon Los Angeles: SAGE
  • Bognitz, Stefanie (2013) "Crafting transitional justice: Significations of rights-based organizations and legal aid in Rwanda." in Nouvelles études pénales 24: 269-83.